Friday, May 14, 2010

Plz see my profile nd pics nd tell others.....its about Khwaja Moinuddin Hasan Chishty (r.ha) , Ajmer Sharif.........tell others plzzzz......thanks...


Plz see my profile nd pics nd tell others.....its about Khwaja Moinuddin Hasan Chishty (r.ha) , Ajmer Sharif.........tell others plzzzz......thanks.........see pics carefully specially red mark page....

dear brothers nd sister
I wanna say only this thing ki bahut se logo ko ye galat fehmi he ki Khuddam of Ajmer Sharif , khwaja ghrib nawaz ke descended (aulaado me se) he , jo ki galat he , aur khadim hazrat jo sur name ka use karte he, maslan Syed, hussain, chishty etc. , wo sur name istemaal karne ka unhe haq nahi he.....

chishty sur name sirf Aulaad-e-Khwaja hi istemaal kar sakte he ,jo ke Khadim hazrat nahi he.....


Aur jo Khadim apne aap ko Aulaade khwaja bata ke , jhooth bol ke, apna dhandha chalate he , near above sabhi khadim, wo actual me converted muslims he aur BHIL JAATI ke Laikha-Taikha ki aulado me se he, aur ye bakayda ragistered baat he.....isliye mene kuch pics apni profile me apni baat rakhne ke liye daale he.....jo galat he, so galat he........


ye baate puri tarah authentic he, jinke baare me kuch din me aur bataunga ,coz m little busy in my work,extremly sorry, plz wait some days

" jo koi apna hasab-nasab kisi ke sath jodta he ya todta he to wo
haram karta he"
yani kisi ke khandan ke sath jodta he , ya apne khandan
se rishta todta he , to woh haram karta he.............

aur Ajmer
ke Khadim yahi kar rahe he ,aur iske saath tamam tarah ki buraaiya karte
huwe bhi wo ajmer ke bahar ke logo ki nazar me sharif bane huwe he,

95%
Khadim of Ajmer tamam tarah ki ayyashiya karte he , bahut se charas
smulling and blackmail kand me jail me band he , unhe to Dargah ke
aaspaas rehne ka bhi haq nahi hona chahiye ...........

wo apne
naapak haatho se khidmat nahi karte , waha dhandha karte he......

its
reality in Ajmer Sharif.............




Khadim of Ajmer are descended of Laikha-Taikha bhil , many documents shows that they are not aulaad-e-khwaja. one of them is this----


In the court of the tregery officer and megistrate first class,Ajmer ( criminal case no. 70/1928

Sarfaraz Ali s/o Yousuf Ali khadim of Ajmer(complenent)

v/s

Mohiyuddin urf Pyare Miya,musalmaan of Ajmer(excused)


Decided on 31/7/1930 by Jawahar Laal Raawat magistrate,first class, Ajmer


In the case the court hold as under "that Laakha and his brohther Taikha became muslim in samvat 1175(samvat chandra bhat), It was samvat (vikrami)1265 then Khadim are the descended of Laikha and Taikha, were bhil. Laakha's islamic name was Fakharuddin , Taikha's name was Mohammad Yadgaar...

(in hindi)

uprokt mukadma me adalat ne ye nirnay diya ki Laikha aur uska bhia Taikha, samvat-1175(samvat chandra bhat) me musalmaan huwe , us samay vikrami samvat -1265 tha. Khadim jo bhi he, wo Laikha aur Taikha ki Aulaad(santaan) me se he. Laikha aur Taikha jati se khud bhil the. Laikha ka islami naam Fakharuddin aur Taikha ka Mohammad Yaadgar rakha gaya tha.




How dare they can use the name Syed, hussain , chishty etc.

10 comments:

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  4. Thanks for the information. Also would like to know more. Email me festivals@live.in

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    Replies
    1. Offerings and Judicial Pronouncement
      For many years, khadims have been questioned about the right of receipt of offerings by the followers of Hazrat Khwaja Saheb. Efforts have been made to deprive khadims of their rights. They make anti Khadim propaganda and try to mislead people openly not to make any offerings to them. They also condemn the act of those who express their devotion to them and make offerings in monetary forms. This matter was finally resolved by the Supreme Court of India when the following Act was passed.

      "The Khadims right to receive offerings which has been judicially recognized in no manner affected or prejudiced by the impinged provisions. Even after the act came into force pilgrims might and would make offerings to the khadims and there is no provision in the act which prevents them from accepting such offerings when made." AIR-1961 S.C. Page 1417.

      The concept of Nazar - o - Niyaz, according to Sufi customs, specially Chishti trends is meant for those who are attached and serve the shrine and are called Majaveran or "Khuddam" Since the inception of the shrine, Khuddams were attached to the shrine and served here for centuries performing rituals and preaching noble Chishty ideals. Muhammad Bin Tughlug (1324) Sultan Mahmud Khilji (1455), Muzaffar Shah of Gujrat (1396), Rao Maldev of Jodhpur, Sher Shah Suri(1545), all offered Nazar - o - Niyaz to these Khuddams. In lieu of their past services and attachment to the Dargah, these custodians of Shrine were offered land grants by Akbar and his successors, all of whom held them in high esteem and venerated many of the khadims of their age. Further more, it is because of their long association with the Dargah that people from all walks of life respect and venerate these Khuddam and rightly consider them the custodians and Gaddi Nashin of the Dargah.

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  5. I have serious reservations on this....will get it checked and looked into. This is what happens when people go far away from the Book and the basics and end up being lost causes.

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    Replies
    1. Offerings and Judicial Pronouncement
      For many years, khadims have been questioned about the right of receipt of offerings by the followers of Hazrat Khwaja Saheb. Efforts have been made to deprive khadims of their rights. They make anti Khadim propaganda and try to mislead people openly not to make any offerings to them. They also condemn the act of those who express their devotion to them and make offerings in monetary forms. This matter was finally resolved by the Supreme Court of India when the following Act was passed.

      "The Khadims right to receive offerings which has been judicially recognized in no manner affected or prejudiced by the impinged provisions. Even after the act came into force pilgrims might and would make offerings to the khadims and there is no provision in the act which prevents them from accepting such offerings when made." AIR-1961 S.C. Page 1417.

      The concept of Nazar - o - Niyaz, according to Sufi customs, specially Chishti trends is meant for those who are attached and serve the shrine and are called Majaveran or "Khuddam" Since the inception of the shrine, Khuddams were attached to the shrine and served here for centuries performing rituals and preaching noble Chishty ideals. Muhammad Bin Tughlug (1324) Sultan Mahmud Khilji (1455), Muzaffar Shah of Gujrat (1396), Rao Maldev of Jodhpur, Sher Shah Suri(1545), all offered Nazar - o - Niyaz to these Khuddams. In lieu of their past services and attachment to the Dargah, these custodians of Shrine were offered land grants by Akbar and his successors, all of whom held them in high esteem and venerated many of the khadims of their age. Further more, it is because of their long association with the Dargah that people from all walks of life respect and venerate these Khuddam and rightly consider them the custodians and Gaddi Nashin of the Dargah.

      Delete
  6. fferings and Judicial Pronouncement
    For many years, khadims have been questioned about the right of receipt of offerings by the followers of Hazrat Khwaja Saheb. Efforts have been made to deprive khadims of their rights. They make anti Khadim propaganda and try to mislead people openly not to make any offerings to them. They also condemn the act of those who express their devotion to them and make offerings in monetary forms. This matter was finally resolved by the Supreme Court of India when the following Act was passed.

    "The Khadims right to receive offerings which has been judicially recognized in no manner affected or prejudiced by the impinged provisions. Even after the act came into force pilgrims might and would make offerings to the khadims and there is no provision in the act which prevents them from accepting such offerings when made." AIR-1961 S.C. Page 1417.

    The concept of Nazar - o - Niyaz, according to Sufi customs, specially Chishti trends is meant for those who are attached and serve the shrine and are called Majaveran or "Khuddam" Since the inception of the shrine, Khuddams were attached to the shrine and served here for centuries performing rituals and preaching noble Chishty ideals. Muhammad Bin Tughlug (1324) Sultan Mahmud Khilji (1455), Muzaffar Shah of Gujrat (1396), Rao Maldev of Jodhpur, Sher Shah Suri(1545), all offered Nazar - o - Niyaz to these Khuddams. In lieu of their past services and attachment to the Dargah, these custodians of Shrine were offered land grants by Akbar and his successors, all of whom held them in high esteem and venerated many of the khadims of their age. Further more, it is because of their long association with the Dargah that people from all walks of life respect and venerate these Khuddam and rightly consider them the custodians and Gaddi Nashin of the Dargah.

    ReplyDelete
  7. Gharibnawaz(R.A) >Descendants and `Khadims’

    History & Geneological Trace

    According to the authentic historical sources it is evident that a small batch of the pious followers had escorted Hazrat Khawaja Moinuddin Chishty on his Indian mission. Their number is said to be around 40, but one of them was certainly Hazrat Khawaja Syed Fakhruddin Ahmad Gurdezi (R.A.) also known as Maulana Ahmad.

    When Hazrat Khawaja Moinuddin proceeded for India, his Peer – o – Murshid (spiritual mentor) Hazrat Khawaja Usman Haruni asked him to take one of his blood relations and follower, Hazrat Khawaja Fakhruddin Gurdezi (R.A.) along with him. Hazrat Khawaja Syed Fakhruddin Gurdezi, the khadim – e- khas used to attend on Hazrat Khawaja Moinuddin Chishty (R.A.) day in and out, therefore, he and his descendants the present khadim community took pride and deemed it an honour to be called “KHADIM”of Hazrat Khawaja Ghareeb Nawaz (R.A.).

    Syed Fakhrudin stayed with the great Khawaja upto his last breath and when Khawaja Sahib kept himself busy in prayer and meditation or in seclusion for a number of days he looked after his affairs and management of Khangah and Langar Khana. Hazrat Syed Fakhruddin Gurdezi (R.A.) died at Ajmer, on 25th of Rajab 642 A.H./1245 (nearly a decade after the “Wissal” (death) of Hazrat Khawaja Gharib Nawaz (R.A.) and was buried near Mazar – e- Pak of Khawaja Saheb in the Hujra, which is known as “Tosh – e- Khana” (Toshak – Khana). His annual Urs is celebrated on the 25th of Rajab, with all religious ceremonies by the Khuddam, Khawaja Saheb (Syedzadgan).

    The khuddam of khawaja Sahib known as “Syedzaddgan” trace their descent from Hazrat Khawaja Syed Fakhruddin Gurdezi (R.A.) through his sons. Khawaja Syed Masood, Khawaja Syed Mahoob Bahlol and Khawaja Syed Ibrahim. Thus the ‘Khadims’ are performing their religious duties as their fore – fathers had done in the past.

    They served the Mazar – e- Pak (Shrine) and pray also on behalf of those unable to come to Ajmer and have faith in Khawaja Sahib and are desirous of obtaining his blessings. Their rights to serve the Shrine, to perform religious rituals and arrange spiritual functions and to receive all kinds of Nazar are hereditary and have also been judicially recognised. The documentary evidence in the “Malfoozat” (Sayings) of Chishtia order and historical literature, Shahi Faramin, Sanads etc. (imperial orders) Jagirs, honours and rewards conferred upon them from time to time not only by Muslim Rulers but also by many Hindu Rajas and Chieftains of India, which was also conferred by the British Government during their succeeding regimes indicate that they are the real custodians of the Shrine, as the whole management, control of all the affairs, inside the tomb (Gumbad Mubrak) of the Shrine, are exclusively in their hands. Although the Khadims have faced a number of revolutions and changes of Government, but under all circumstances and worst political upheavals they kept themselves attached to the Shrine and performed all their traditional duties and services.

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  8. I have a many rare documents of khadim of hazart khwaja garib ra.

    They r only one relative and dependent of hazart khwaja garib nawaz.Ra in ajmer sharif.

    If u have a any documents about this plz show me otherwise I'll show u.

    Dargah Diwan is only Diwan and servant of dargah committee.

    Dargah committee has paid salery to him 250 rupees monthly.

    Because he is a worker not descendent.

    I have proof u can see.
    Not new it's rare.

    If anyone want to see so let me know
    And visit ANJUMAN MOINIYAA FAKHRIYAA SYEDZAGAAN OFFICE(reg.) Ajmer sharif

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